Results for 'Christopher David Belshaw'

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  1. Hume and Demonstrative Knowledge.Christopher Belshaw - 1989 - Hume Studies 15 (1):141-162.
    In lieu of an abstract, here is a brief excerpt of the content:141 HUME AND DEMONSTRATIVE KNOWLEDGE Little could be clearer than that Hume's sceptical arguments concerning induction and causation depend to some considerable extent on his contention that there can be no demonstrative arguments for matters of fact. An understanding of his use of the terms 'demonstration', 'demonstrative reasoning' etc., would seem to be a prerequisite for a satisfactory appraisal of those arguments. What is almost as clear, however, is (...)
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  2.  33
    David Archard and David Benatar (eds.), Procreation and Parenthood: The Ethics of Bearing and Rearing Children.Christopher Belshaw - 2013 - Journal of Moral Philosophy 10 (1):101-104.
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  3. Review of David Benatar, Better Never to Have Been: The Harm of Coming Into Existence[REVIEW]Christopher Belshaw - 2007 - Notre Dame Philosophical Reviews 2007 (6).
  4. Oliver Johnson, The Mind of David Hume: A Companion to Book I of A Treatise of Human Nature Reviewed by. [REVIEW]Christopher Belshaw - 1996 - Philosophy in Review 16 (5):353-354.
     
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  5.  11
    On exceeding determination and the ideal of reason: Immanuel Kant, William Desmond and the noumenological principle.Christopher David Shaw - 2012 - Newcastle upon Tyne: Cambridge Scholars Press.
    On Exceeding Determination and the Ideal of Reason: Immanuel Kant, William Desmond, and the Noumenological Principle examines the critical philosophy of Immanuel Kant, as it bears on theological principles. Focusing on the foundational ideas (of self, world, and God) that constitute Kant's metaphysical system, Shaw argues that these ideal projections of the rational structures of the thinking subject only conceal and obfuscate the more robust sense of the real that exists behind all phenomenal appearances. This book aims to critically assess (...)
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  6.  7
    Hélie de Chambarlhac, brat arcybiskupa Nikozji, długoletni nieobecny biskup Limassol (1352–1357) i Pafos (1357–1377), elekt Famagusty (1365) i Procurator Regis w Awinionie. [REVIEW]Christopher David Schabel - 2024 - Rocznik Filozoficzny Ignatianum 30 (3):77-104.
    Niniejszy artykuł jest jedną z kilku prac składających się na serię szczegółowych biografii biskupów Pafos w okresie pontyfikatu awiniońskiego. Na pierwszy rzut oka życie Héliego de Chambarlhac wydaje się być zwykłym odzwierciedleniem nepotyzmu, pluralizmu i absencji Kościoła zachodniego w ogóle, a zwłaszcza duchowieństwa łacińskiego na frankijskim Cyprze w XIV wieku. Protegowany kardynałów i brat arcybiskupa, pomimo pozornego braku wyższego wykształcenia, Périgordin Hélie otrzymał liczne beneficja i stanowiska, których kulminacją było ćwierć wieku jako w dużej mierze nieobecny biskup, najpierw Limassol, a (...)
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  7.  66
    Synesthetic grapheme-color percepts exist for newly encountered Hebrew, Devanagari, Armenian and Cyrillic graphemes.Christopher David Blair & Marian E. Berryhill - 2013 - Consciousness and Cognition 22 (3):944-954.
    Grapheme-color synesthetes experience color, not physically present, when viewing symbols. Synesthetes cannot remember learning these associations. Must synesthetic percepts be formed during a sensitive period? Can they form later and be consistent? What determines their nature? We tested grapheme-color synesthete, MC2, before, during and after she studied Hindi abroad. We investigated whether novel graphemes elicited synesthetic percepts, changed with familiarity, and/or benefited from phonemic information. MC2 reported color percepts to novel Devanagari and Hebrew graphemes. MC2 monitored these percepts over 6 (...)
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  8. Locking on to the language of thought.Christopher David Viger - 2001 - Philosophical Psychology 14 (2):203-215.
    I demonstrate that locking on, a key notion in Jerry Fodor's most recent theory of content, supplemented informational atomism (SIA), is cashed out in terms of asymmetric dependence, the central notion in his earlier theory of content. I use this result to argue that SIA is incompatible with the language of thought hypothesis because the constraints on the causal relations into which symbols can enter imposed by the theory of content preclude the causal relations needed between symbols for them to (...)
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  9.  30
    The Value and Meaning of Life.Christopher Belshaw - 2020 - New York, NY: Routledge.
    In this book Christopher Belshaw draws on earlier work concerning death, identity, animals, immortality, extinction, and builds a large-scale argument on the value and meaning of life. Rejecting suggestions that life is sacred or intrinsically valuable, he argues instead that its value varies, and varies considerably, both within and between different kinds of things. So in some case we might have reason to improve or save a life, while in others that reason will be lacking. The book's central (...)
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  10.  15
    Francis of Marchia: theologian and philosopher: a Franciscan at the University of Paris in the early fourteenth century.Russell L. Friedman & Christopher David Schabel (eds.) - 2006 - Boston: Brill.
    Since 1991 the Franciscan Francis of Marchia, master of theology at the University of Paris (fl. 1320), has begun receiving his due attention as an exciting and innovative thinker. This volume examines his doctrines in cosmology, physics, metaphysics, ethics, and politics.
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  11.  42
    Response.Christopher Belshaw - 2010 - Nursing Ethics 17 (1):133-134.
    Christopher Belshaw responds to Paul Wainwright’s Comment "'Undercover nurse' struck off the professional register for misconduct".
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  12.  51
    Death, brains, and persons.Christopher Belshaw - unknown
    This book explores many of the issues that arise when we consider persons who are in pain, who are suffering, and who are nearing the end of life. Suffering provokes us into a journey toward discovering who we are and forces us to rethink many of the views we hold about ourselves.
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  13.  17
    Is It All Meaningless?Christopher Belshaw - 2005 - In 10 Good Questions About Life and Death. Malden, MA: Wiley-Blackwell. pp. 109–128.
    This chapter contains section titled: Why Think Life is Meaningless? Are These Reasons Any Good? Lives and Meanings It's Up to You Getting It Right Getting It Wrong Some Complications Meaning and Absurdity Does Meaning Matter? Is It All Meaningless?
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  14. Abortion, value and the sanctity of life.Christopher Belshaw - 1997 - Bioethics 11 (2):130–150.
    In Life's Dominion Dworkin argues that the debate about abortion is habitually misconstrued. Substantial areas of agreement are overlooked, while areas of disagreement are, mistakenly, seen as central. If we uncover a truer picture, then hope of a certain accord may no longer seem vain. I dispute many of these claims. Dworkin argues that both sides in the debate are united in believing that life is sacred, or intrinsically valuable. I disagree. I maintain that only in a very attenuated sense (...)
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  15.  63
    Assisted Death: A Study in Ethics and Law.Christopher Belshaw - 2014 - Philosophical Quarterly 64 (254):157-158.
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  16.  13
    Might I Live On?Christopher Belshaw - 2005 - In 10 Good Questions About Life and Death. Malden, MA: Wiley-Blackwell. pp. 59–76.
    This chapter contains section titled: Feeble Versions Robust Versions The Body View Who's Who? The Soul View The Reincarnation View Is There an Afterlife? Might I Live On?
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  17.  11
    Notes and Further Reading.Christopher Belshaw - 2005 - In 10 Good Questions About Life and Death. Malden, MA: Wiley-Blackwell. pp. 161–168.
    This chapter contains section titled: Where Can I Find Answers? Is Life Sacred? Is It Bad to Die? Which Deaths Are Worse? Might I Live On? Should I Take the Elixir of Life? Who's Who? Is It All Meaningless? Should There Be More, and Better, People? Does Reality Matter?
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  18.  61
    Scepticism and madness.Christopher Belshaw - 1989 - Australasian Journal of Philosophy 67 (4):447 – 451.
  19.  16
    Is Life Sacred?Christopher Belshaw - 2005 - In 10 Good Questions About Life and Death. Malden, MA: Wiley-Blackwell. pp. 15–29.
    This chapter contains section titled: Lives Attitudes Conditions Values Religion, Reason, and a Pair of Views A Reverence for Life A Ban on Killing Religion Revisited Is Life Sacred?
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  20.  57
    Victims.Christopher Belshaw - 2015 - In Michael Cholbi, Immortality and the Philosophy of Death. New York: Rowman & Littlefield International.
  21.  20
    12 Modern Philosophers.Christopher Belshaw & Gary Kemp (eds.) - 2009 - Malden, MA: Wiley-Blackwell.
    Featuring essays from leading philosophical scholars, __12 Modern Philosophers__ explores the works, origins, and influences of twelve of the most important late 20th Century philosophers working in the analytic tradition. Draws on essays from well-known scholars, including Thomas Baldwin, Catherine Wilson, Adrian Moore and Lori Gruen Locates the authors and their oeuvre within the context of the discipline as a whole Considers how contemporary philosophy both draws from, and contributes to, the broader intellectual and cultural milieu.
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  22.  14
    Who's Who?Christopher Belshaw - 2005 - In 10 Good Questions About Life and Death. Malden, MA: Wiley-Blackwell. pp. 92–108.
    This chapter contains section titled: The Mind View The Body View Taking Sides Do Numbers Count? Is It All or Nothing? A Solution? And a Problem? Who's Who?
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  23.  14
    Select Bibliography.Christopher Belshaw - 2005 - In 10 Good Questions About Life and Death. Malden, MA: Wiley-Blackwell. pp. 169–172.
    The prelims comprise: Half Title Title Copyright Contents Preface.
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  24.  19
    Teaching ethics in universities and teaching professional ethics.Christopher Belshaw - unknown
    My intentions here are fourfold. First, I aim to provide an overview of the ethics-related activities that are regularly taking place in our universities today, looking initially at teaching in particular, and then considering the broader picture. Second, I want to consider what professional ethics does and should involve, and to raise certain questions about the relation between its concerns and the sorts of teaching the university can legitimately provide. Third, the current emphasis in professional ethics with the virtues, a (...)
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  25. The Teacher's Perspective.Christopher Belshaw - 2009 - In John Strain, Ronald Barnett & Peter Jarvis, Universities, ethics, and professions: debate and scrutiny. New York: Routledge. pp. 113.
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  26.  18
    Does Reality Matter?Christopher Belshaw - 2005 - In 10 Good Questions About Life and Death. Malden, MA: Wiley-Blackwell. pp. 145–160.
    This chapter contains section titled: God Art and Nature Betrayal Virtual Reality Where Are We Now? Does Reality Matter?
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  27.  18
    Should I Take the Elixir of Life?Christopher Belshaw - 2005 - In 10 Good Questions About Life and Death. Malden, MA: Wiley-Blackwell. pp. 77–91.
    This chapter contains section titled: Variant Lives The Best Life An Immortal Life A Human Life Further Finessing A Get‐out Clause Should I Take the Elixir of Life?
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  28.  60
    In Defense of Environmental Philosophy.Christopher Belshaw - 2004 - Environmental Ethics 26 (3):335-336.
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  29.  16
    Is It Bad to Die?Christopher Belshaw - 2005 - In 10 Good Questions About Life and Death. Malden, MA: Wiley-Blackwell. pp. 30–43.
    This chapter contains section titled: Some Distinctions Against the Badness of Death Who Can Believe It? Some Puzzles Experience Parallels Death and Deprivation Is it Bad to Die?
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  30.  88
    Annihilation: The Sense and Significance of Death.Christopher Belshaw - 2008 - Routledge.
    The ever-present possibility of death forces upon us the question of life's meaning and for this reason death has been a central concern of philosophers throughout history. From Socrates to Heidegger, philosophers have grappled with the nature and significance of death. In "Annihilation", Christopher Belshaw explores two central questions at the heart of philosophy's engagement with death: what is death; and is it bad that we die? Belshaw begins by distinguishing between literal and metaphorical uses of the (...)
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  31. My Beginnings.Christopher Belshaw - 2006 - The Monist 89 (3):371-389.
    Could I have had different parents? In practice, no, but in principle, yes. And could I have been born at a different time? Again, in practice no, but in principle, yes. These are, perhaps, common sense verdicts on such questions. But they go against what may be seen as some prevailing philosophical orthodoxies. I defend versions of the common sense verdicts, and argue against the orthodoxies here.
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  32.  13
    Should There Be More, and Better, People?Christopher Belshaw - 2005 - In 10 Good Questions About Life and Death. Malden, MA: Wiley-Blackwell. pp. 129–144.
    This chapter contains section titled: More People Good Starts Different People Better People Links Better Lives? Should There Be More, and Better, People?
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  33.  16
    Which Deaths Are Worse?Christopher Belshaw - 2005 - In 10 Good Questions About Life and Death. Malden, MA: Wiley-Blackwell. pp. 44–58.
    This chapter contains section titled: The Integrated Life The Longer Life Peaks and Troughs Experience and Harm Which Deaths Are Worse?
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  34.  70
    Value Alignment for Advanced Artificial Judicial Intelligence.Christoph Winter, Nicholas Hollman & David Manheim - 2023 - American Philosophical Quarterly 60 (2):187-203.
    This paper considers challenges resulting from the use of advanced artificial judicial intelligence (AAJI). We argue that these challenges should be considered through the lens of value alignment. Instead of discussing why specific goals and values, such as fairness and nondiscrimination, ought to be implemented, we consider the question of how AAJI can be aligned with goals and values more generally, in order to be reliably integrated into legal and judicial systems. This value alignment framing draws on AI safety and (...)
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  35. A New Argument for Anti-Natalism.Christopher Belshaw - 2012 - South African Journal of Philosophy 31 (1):117-127.
    Consider the view that coming into existence is bad for us. Can we hold this and yet deny that ceasing to exist would be good for us? I argue that we can. First, many animals have lives such that they would be better off not existing. Second, if persons and babies are distinct things then the same is true of babies. Third, even if persons and babies are not distinct things – rather they are phases that human beings go through (...)
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  36. Animals, Identity and Persistence.Christopher Belshaw - 2011 - Australasian Journal of Philosophy 89 (3):401-419.
    A number of claims are closely connected with, though logically distinct from, animalism. One is that organisms cease to exist when they die. Two others concern the relation of the brain, or the brainstem, to animal life. One of these holds that the brainstem is necessary for life—more precisely, that (say) my cat's brainstem is necessary for my cat's life to continue. The other is that it is sufficient for life—more precisely, that so long as (say) my cat's brainstem continues (...)
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  37. Death, value and desire.Christopher Belshaw - unknown
    This chapter examines the connection between value and desire with regard to death. It argues that having categorical desires is a necessary condition for death to be bad for those who die, and that the degree to which death is bad bears a close relation to the number and strength of those desires. The chapter also analyzes the principles espoused by Jeff McMahan in his book “The Ethics of Killing: Problems at the Margins of Life.”.
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  38. Asymmetry and non-existence.Christopher Belshaw - 1993 - Philosophical Studies 70 (1):103 - 116.
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  39. What's Wrong with the Experience Machine?Christopher Belshaw - 2012 - European Journal of Philosophy 22 (4):573-592.
    Nozick's thought experiment is less effective than is often believed. Certainly, there could be reasons to enter the machine. Possibly, life there might be among the best of all those available. Yet we need to distinguish between two versions. On the first, I retain my beliefs, memories, dispositions, some knowledge. On the second, all these too are determined by the scientists. Nozick alludes to both versions. But only on the first will machine life have appeal.
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  40. 10 Good Questions About Life and Death.Christopher Belshaw (ed.) - 2005 - Malden, MA: Wiley-Blackwell.
    _10 Good Questions about Life and Death_ makes us think again about some of the most important issues we ever have to face. Addresses the fundamental questions that many of us ask about life and death. Written in an engaging and straightforward style, ideal for those with no formal background in philosophy. Focuses on commonly pondered issues, such as: Is life sacred? Is it bad to die? Is there life after death? Does life have meaning? And which life is best? (...)
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  41. Immortality, Memory and Imagination.Christopher Belshaw - 2015 - The Journal of Ethics 19 (3-4):323-348.
    Immortality—living forever and avoiding death—seems to many to be desirable. But is it? It has been argued that an immortal life would fairly soon become boring, trivial, and meaningless, and is not at all the sort of thing that any of us should want. Yet boredom and triviality presuppose our having powerful memories and imaginations, and an inability either to shake off the past or to free ourselves of weighty visions of the future. Suppose, though, that our capacities here are (...)
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  42. Environmental Philosophy: Reason, Nature and Human Concern.Christopher Belshaw - 2001 - Chesham, Bucks [England]: Routledge.
    This introduction to the philosophy of the environment examines current debates on how we should think about the natural world and our place within it. The subject is examined from a determinedly analytic philosophical perspective, focusing on questions of value, but taking in attendant issues in epistemology and metaphysics as well. The book begins by considering the nature, extent and origin of the environmental problems with which we need to be concerned. Chapters go on to consider familiar strategies for dealing (...)
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  43.  53
    Gerald Odonis, Doctor Moralis and Franciscan minister general: studies in honour of L.M. de Rijk.Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.) - 2009 - Boston: Brill.
    Building on the recent scholarship of Bonnie Kent, Christian Trottmann, and especially L.M. de Rijk, this volume gathers together studies by other specialists on Odonis, covering his ideas in economics, logic, metaphysics, ethics, natural ...
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  44.  21
    Coordinated Enactment: How Organizational Departments Work Together to Implement CSR.David Risi, Christopher Wickert & Tommaso Ramus - 2023 - Business and Society 62 (4):745-786.
    Research on the implementation of corporate social responsibility (CSR) has revealed the critical role of CSR departments vis-à-vis functional departments. While both CSR and functional departments influence CSR implementation, the question of how they work together remains underexamined. We address this question by mobilizing and merging two complementary yet separate perspectives on CSR implementation: “coordination” and “enactment.” Building on a comparative case study involving seven large Swiss financial institutions that have established CSR departments and implemented CSR to varying extents, we (...)
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  45. Review of Environmental Philosophy: Reason, Nature and Human Concern. [REVIEW]Christopher Belshaw - 2003 - Environmental Ethics 25.
     
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  46.  14
    Biological mistake theory and the question of function.David Oderberg, Jonathan Hill, Christopher Austin, Ingo Bojak, François Cinotti & Jon Gibbins - unknown
    Mistake-making is a common feature of life; it can be given a rigorous theoretical framework. The theory, though, faces a challenge from the ‘functions debate’. Perhaps mistakes are merely malfunctions, so a theory of mistakes requires a stance on functions. However, mistake theory views mistakes as distinct phenomena, not just malfunctions. The functions debate is largely separate from the concept of biological mistakes. While the selected effects theory, for instance, may retain its place within a pluralistic view of function, embracing (...)
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  47. Death, pain and time.Christopher Belshaw - 2000 - Philosophical Studies 97 (3):317-341.
  48.  47
    Later death/earlier birth.Christopher Belshaw - 2000 - Midwest Studies in Philosophy 24 (1):69–83.
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  49.  11
    Christian theology and the transformation of natural religion: from incarnation to sacramentality: essays in honour of David Brown.Christopher R. Brewer & David Brown (eds.) - 2018 - Leuven: Peeters.
    David Brown (b. 1948) is a Scottish Episcopal priest and theologian whose work covers a vast terrain spanning methodological divisions between philosophy, Christian theology, religious studies, the arts and culture. Early work on the Trinity and Incarnation led to a Newman-inspired articulation of Scripture as tradition, and, related to this, the exploration of tradition as revelation with reference to a wide range of human experience. Moving from materially-mediated divine presence to culturally-mediated revelation, Brown's phenomenology of religious experience amounts to (...)
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  50. Identity and disability.Christopher Belshaw - 2000 - Journal of Applied Philosophy 17 (3):263–276.
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